Now more subtle, racism still challenges America


The fact that television programs, school curricula and public media of many types proclaim February as Black History Month stands as evidence of progress in contemporary American culture.
Among school-age children, especially, but also in neighborhoods and workplaces where African-Americans and Caucasians live and work, tolerance and respect have become the rule of race relations.

Even so, as obvious as are the signs of tolerance that give root to genuine respect, so the specter of racism also remains in many ways, often in quiet, subtle forms. Strands of society, itself made up of peoples from different foreign lands, today persist in viewing the other as alien, and the different as unwelcome. In diverse ways, there is a presumption of the inferiority of those seen as outsiders. “Outsiders” may be Catholics from Latin America, Muslims from Asia or people from a neighboring town. “They” may be people with different skin color, or those who favor different cultural tastes and styles, or those who lack a high level of education.

The Catholic Church has a major role to play in this struggle for human dignity. Almost 30 years ago, the Bishops of the United States called racism a sin because it “divides the human family, blots out the image of God among specific members of that family, and violates the fundamental human dignity of those called to be children of the same Father.” The willingness to hold up to society the Gospel demands of justice and charity helped move this nation from violent racial hatred toward mutual respect today. Increasingly, it is flowering into love for our brothers and sisters, regardless of their race or background.

That was the dream and life’s work of Philadelphia’s Saint Katherine Drexel. From her love for Jesus Christ, she taught and served African-Americans and Native Americans. The message she brought was the same in the last century as it is today: All persons are loved beyond measure by God our Father. In our own time, the Church again calls prophetically for an economic system that supports poor people while providing to everyone the opportunities for success. At the same time, it firmly rejects all attitudes that perpetuate intolerance and bigotry. This struggle for true progress in America must include every person, every Catholic.

In this Black History Month and always, the positive fruits of our efforts to build a more tolerant, loving society point the way back to their origin: Christ, our Redeemer, has made us heirs to the kingdom, brothers and sisters before the one God.


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